ASSOCIATES



Gustavus Vassa was acquainted with a number of prominent individuals, and he probably knew others for whom there is no documentary evidence. He also referred to other individuals whom he knew, especially in London, about whom little if anything known beyond Vassa's reference. There were also several associations and affiliations that referred to groups, such as the Huntingdonians, the Black Poor, the Sons of Africa, and the London Corresponding Society. By highlighting the individuals Vassa knew or possibly knew, Vassa's world expands considerably, and the list increases exponentially with his book tours and the sale of subscriptions to his autobiography, ultimately generating hundreds of individuals who purchased at least one copy of his book. Vassa's associates are divided into seven categories: Family, Slavery, Abolition, Religion, Scientific, Military and Subscribers.

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Family

Family

Gustavus Vassa was born in 1745 in the Igbo region of the Kingdom of Benin, today southern Nigeria. He was the youngest son in a family of six sons and a daughter. He was stolen with his sister and sold into slavery at the age of 11. Not much is known about his Igbo family, aside from what is included in his memoir. In 1792, he married a white woman named Suzannah Cullen. The couple had two daughters, Anne Marie Vassa and Joanna Vassa. Anne Marie passed away shortly after Vassa’s death. Joanna went on to marry a congregationalist minister named Reverend Henry Bromley. The lives of his family members are detailed in this section.

Slavery

Slavery

Olaudah Equiano was kidnapped when he was about eleven or twelve and arrived in Barbados in mid 1754. During his experience as a slave before he was able to purchase his own freedom in 1767, he was associated with a number of individuals, three of whom were his owner, a Mr. Campbell in Virginia, Captain Michael Henry Pascal, and merchant Robert King. The section also includes his two closest friends during his enslavement, Richard Baker and John Annis, and King Gustavus Vasa I of Sweden, his namesake, and finally Ambrose Lace, a leading Liverpool slave trader.

Abolition

Abolition

Gustavus Vassa became a leading member of the abolitionist movement in the middle to late 1780s, publishing the first edition of his autobiography in the spring of 1789 as Parliament opened its hearings into the slave trade. This section identifies many of the individuals with whom Vassa was associated in the struggle to end the slave trade and to expose the barbarities of slavery.

Black Poor
Sons of Africa
Lord Mansfield
Granville Sharp
William Wilberforce
Thomas Clarkson
John Clarkson
Ottobah Cugoano
Ignatius Sancho
Joseph Bologne, Chevalier de Saint-Georges
Thomas Hardy
Josiah Wedgwood
Queen Charlotte
James Ramsay
Anthony Benezet
Robert Wedderburn
Mary Wollstonecraft
Law Atkinson and Susannah Atkinson
F. Wakefield
G. Walker
Marsh, George
Isaac Moss
John Morris
John Sykes
John Wright
Joseph Irwin
Joseph R. Pease
Joseph Rigsby
Peter Peckard
S. White
Samuel Marshall
Samuel Smith
W. Palmer
William Burke
William Langworthy
Religion

Religion

Through his slave master, Michael Henry Pascal, Gustavus Vassa was introduced to the Guerin family, relatives of Pascal who were devoutly religious. The Guerin sisters taught Vassa how to read and write, and instructed him on the principles of Christianity. Under their guidance, Vassa was baptized in 1759. Six years later, in 1765, Vassa heard the famous Calvinist Methodist preacher, George Whitefield, preach in Savannah. Whitefield and the Countess of Huntingdon’s Calvinist orientation of Methodism had a profound influence on Vassa. Throughout his life, he was affiliated with many religious figures, such as the Quakers, who were one of the first organizations to take a collective stand against the institution of slavery.

Scientific

Scientific

In 1772, Gustavus Vassa was employed by Dr. Charles Irving to help him with the operation of a sea water distillation apparatus on two ships. This was the first of many scientific connections that Vassa developed over the years. He participated in an exploration of the Arctic alongside Dr. Irving and Constantine John Phipps. He was recruited to be part of a plantation scheme in the Mosquito Shore, which introduced him to Alexander Blair, an investor who was connected to distinguished chemist James Keir and the famed steam machine inventor, James Watt. As Vassa’s narrative gained popularity, his life story peaked the interest of the so-called “father of physical anthropology,” Johann Friedrich Blumenbach. The men were mutually acquainted with the President and founder of the Royal Society, Joseph Banks and met in person. These connections, among others, are detailed in this section.

Military

Military

Gustavus Vassa travelled extensively as a seaman. He fought in the Seven Years War, where he met war hero, General James Wolfe. When he eventually settled in London in the 1770s, he became deeply involved in the political sphere, landing him various government and military connections. In his fight against the institution of slavery, he wrote many letters to high ranking officials, some of which were presented in front of the House of Commons. He participated in a disastrous plantation scheme on the British-controlled Mosquito Shore, during which time he met the son of the Miskitu kings and soon to be King George II. He worked for a former government official of the short-lived Province of Senegambia, Matthias McNamara, and participated in a resettlement scheme for the black poor in the Sierra Leone peninsula. His connections with various military and government officials are listed here.

Subscribers

Subscribers

Like many other first-time authors in the 18 th century, Vassa followed a subscription-based model to secure funding for his autobiography, which he published himself. In this way, he was able to retain its copyright, a feat virtually unheard of for a black, formerly enslaved man during this period. To do so, he sold the book by subscription, convincing individuals to commit to purchasing the book prior to publication, for a discounted price. Vassa’s original list of subscribers to his first edition was 311,and by the 9th edition, it had increased to 894. This section provides a list of the subscribers for various editions of the narrative, which included many well-known abolitionists, religious figures, government officials, and others.

Robert Wedderburn

1762-1835

Robert Wedderburn was born in Kingston, Jamaica in 1762. He was one of the illegitimate children of James Wedderburn Colvile, a Scottish surgeon and slave trader, and Rosanna, an African-born enslaved person. Robert’s father sold Rosanna to Lady Douglas when she was five months pregnant with Robert, who was emancipated by his father in 1765. James Wedderburn had eight plantations in Westmoreland: Mint, Paradise, Retreat, Endeavor, Inverness, Spring Garden, Moreland, and Mount Edgcombe. Together they were worth over £300,000 which he left to his three legitimate children and wife at the time of his death.

Robert left Lady Douglas’s plantation, travelled around Jamaica for a few years and joined the Royal Navy. He then travelled to England aboard the HMS Nabob in 1778 at the age of 17 and lived in the district of Giles-in-the-Fields, London. He married Elizabeth Ryan on November 5, 1781, before returning to the Royal Navy to serve aboard the HMS Polyphemus.

He became a Methodist in the late 1780s. He was a radical preacher whose printed sermons circulated in London. He is prominently known for Truth Self-Supported (1802), Axe Laid to the Root (1817), and The Horrors of Slavery (1824). In a letter to Bell’s Life in London Robert invoke a scandal over his kinship to his father, James Wedderburn. His father and his half-brother, Andrew Colvile, consequently disowning him. His half-sister, Lady Selkirk or Jean Wedderburn Selkirk who married Thomas Selkirk one of the owners of Hudson Bay’s Company.

Wedderburn’s involvement with the Unitarian movement, which allowed individuals to develop their own religious opinions, led him to meet Thomas Spence in 1812, the unofficial leader of radical reformers who advocated revolution. Wedderburn was a tailor before being licensed as a Unitarian clergyman in 1813. Spence’s death in 1814 pushed Wedderburn to become a prominent reformer. Together with Thomas Preston, John Hopper, Thomas Evans, Allen Davenport, Arthur Thistlewood, James Ings, John Brunt, William Davidson and Richard Tidd, he was associated with the “Spencean Philanthropists.”  Robert Wedderburn edited a London periodical, Axe Laid to the Root, which encouraged a simultaneous rebellion of English wage slaves and West Indian chattel slaves. 

 He became progressively more engaged in radical politics and was vigorous in his attacks on the institution of slavery. He was charged with anti-Christian Spencean speeches and imprisoned in Dorchester jail for two years in 1820. While in prison, he wrote “An Address to Lord Brougham and Vaux,” an anti-abolitionist region, suggesting that slaves should be able to purchase their freedom individually, and attacked the methods of earlier abolitionist campaigns.

Wedderburn defended the inherent rights of Caribbean slaves to murder their masters. He allegedly told around 200 people that the English government sent armed men to Africa and the West Indies to steal blacks, especially women. After this occasion, he was tried and released on a charge of blasphemy. 

Wedderburn was arrested and imprisoned in Giltspur Street Prison in 1831 at the age of 68. His last known letter was written to Francis Place while in prison. The exact time of his death is unknown although the official register of death is 1837.

 

Prepared by Golgisoo Jafari, 25 July 2021

 

RELATED FILES AND IMAGES

REFERENCES

Coleman, Deirdre. "Conspicuous Consumption: White Abolitionism and English Women's Protest Writing in the 1790s." English Literary History 61: 2 (1994), 341-62.

Davis, David Brion. "Reflections on Abolitionism and Ideological Hegemony." The American Historical Review 92:4 (1987), 797-812. 

Edwards, Paul. "Pioneering Amongst the Black British Georgians." Black American Literature Forum 23:4 (1989), 792-98. 

Gilroy, Paul. 1993. The Black Atlantic: Modernity and Double Consciousness. London: Verso.

Wedderburn, Robert, The Horrors of Slavery, London: 1824



This webpage was last updated on 2021-10-08 by Kartikay Chadha

Image

Robert Wedderburn in, Satirical print, A peep into the city of London Tavern. By an Irish amateur, 21 August 1817, Print made by George Cruikshank, Published in London, Representation of Robert Wedderburn, from The British Museum

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